This course is equally beneficial for beginners and intermediate Quran learners. We have a team of qualified Quran reciters/ Qaris/ Qarias to teach you Quran recitation. If you want to read the noble Quran like a Qari in a melodious voice, turn to Quran Focus Academy. In addition, we have a team of female Quran tutors to teach Quran memorization to kids, women, and sisters to memorize the Al Qur'an from the comfort of their homes. This course uses the same physical class method to help students memorize the Quran Majeed. Our experienced Huffaz assist students in memorizing the holy Quran properly in the shortest time possible. In this course, a live Quran tutor guides the students by providing exercises and daily lessons to memorize the Quran Kareem. This course focuses on teaching the students who want to learn the Quran by to become Hafiz-e-Quran by memorizing the whole or part of the Holy Quran online. If you can read and recite the holy Quran accurately, you can enroll in our online Quran Memorization or Hifz-e-Quran course. In this way, the learner will be able to understand the holy Quran's unusual writing style, metaphors, and similes, as well as their literal and contextual meanings. Quran Focus Academy has created a thorough course to teach the Quran Majeed in Urdu and English translation. Since the noble Quran was revealed in Arabic, therefore, it must be translated to be understood by non-Arabs. Doing this will allow one to grasp the true meaning of this divine treasure. However, one must learn Quran translation to understand and follow its guidelines. The Quran Kareem is the complete code of life that every Muslim must adhere to. After completing this course, the student will be able to read the Quran Kareem accurately and fluently, with the least supervision from a tutor. Our qualified Quran tutor will teach students the pronunciation of Arabic letters and words. This course helps kids and beginners to gain basic Arabic knowledge. Quran Focus Academy is one of the pioneers of online Quran teaching services and offers a range of online Quran courses with our experienced male and female Quran teachers. Technology has made things easy today, as everyone can learn Quran reading online from their homes. Since the holy Quran embodies supreme knowledge, every Muslim must learn to read the Holy Quran properly.

Reading Al-Qur'an is considered one of Islam's most pious and noble acts. We do not blame an artist who tries to catch in his picture something of the glorious light of a spring landscape.It is an obligation upon every Muslim to learn and read the holy Quran. Greatly daring, I have made that attempt.

His rendering is “almost literal”: it can hardly be expected that it can give an adequate idea of a Book which (in his own words) can be described as “that inimitable symphony the very sounds of which move men to tears and ecstasy.” Perhaps the attempt to catch something of that symphony in another language is impossible. But he has added very few notes to elucidate the Text. He is an English Muslim, a literary man of standing, and an Arabic scholar. Marmaduke Pickthall’s translation was published in 1930. In many cases the Arabic words and phrases are so pregnant of meaning that a Translator would be in despair unless he were allowed to explain all that he understands by them. I think such notes are necessary for a full understanding of the Text. He has provided fairly full summaries of the Sūras, section by section, but he has practically no notes to his Text. Hafiz Gulām Sarwar’s translation (published in 1930 or 1929) deserves to be better known than it is. But they have been published without the Arabic Text. There are two other Muslim translations of great merit. But the English of the Text is decidedly weak, and is not likely to appeal to those who know no Arabic. It is a scholarly work, and is equipped with adequate explanatory matter in the notes and the Preface, and a fairly full Index. Its Lahore Anjuman has published Maulvi Muhammad ‘Alī’s translation (first edition in 1917), which has passed through more than one edition. Its Qādiyān Anjuman published a version of the first Sīpāra in 1915. The Ahmadīya Sect has also been active in the field. My dear friend, the late Nawwāb ‘Imād-ul-Mulk Saiyid Husain Bilgrāmī of Hyderabad, Deccan, translated a portion, but he did not live to complete his work. Mīrzā Hairat of Delhi also published a translation, (Delhi 1919): the Commentary which he intended to publish in a separate volume of Introduction was, as far as I know, never published. Muhammad ‘Abdul Hakim Khān, of Patiala, 1905. In the notes to this copy of the Quran’s translation, Abdullah Yusuf Ali writes, “The first Muslim to undertake an English translation was Dr.

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